Monday, September 9, 2019
Research paper on Milton's Paradise Lost Example | Topics and Well Written Essays - 1500 words
On Milton's Paradise Lost - Research Paper Example In this sense, the book and the author direct that freewill is not free at all, as it should be interpreted in a literal sense, but is instead a will that remains arbitral based on who you ask. This is shown clearly with illustrations from then authority of the king in puritan times, as well as the application of freewill in following Godââ¬â¢s will. The section that draws up the arbitral sense of freewill is drawn and illustrated by the use of strong words that go to the extent to show then following freewill in the sense of being godly is not all free. This is because it is imposition of Godââ¬â¢s will upon man, which in the first place is meant for to occur and is part of a design by God to be in power. As a result, there is no way that man exercises freewill in any way as all aspects of will are manipulated by God by design and by default, from the moment that one commences exercising it (Barfoot 176). In addition, the book stats that manââ¬â¢s exertion of freewill is by no means free as it is an act of obedience to God begging the question how freewill is meant to be freewill and how it is independent of God and His power, as well as how it should be defined. The definition of the term freewill in the book remains wanting in that it does not show a distinct definition that can be applied for the purpose of identification of the action that man engages out of sheer freewill. Instead, the whole ordeal of defining what freewill is turned into a means of showing how God works to exert freewill and how freewill is supposed to manifest itself for the glory of God. This is because the book shows that almost every aspect of freewill, including its practice, is for the glory of God, as none of it remains directly under the control of man at any given time. With this in mind, the book describes the application of freewill in antics used to ensure obedience and devotion to a high authority. It is in this case that freewill is brought out at as a challenge to Godââ¬â¢s authority as it requires a clear definition and distinction between the ways to obedience and devotion without the use of the above-mentioned default and manipulation by God. This is not clarified in the book, but instead shows the Adam and Eve scene in separation, where there are the words saying that God towards thee has done his part do thine (Bizik 70). This part is a clear illustration of freewill at work, where God gives man freewill, by creating it in the first place and allowing the two to choose between the choices, they were given. The above illustrates that there is no way that freewill is existent, and that it is merely a convenience for human rights forums. The translation of the above statement, therefore, is that God is the master of all, and that there is no way that man has freewill as even the choices given to Adam and Eve are only bound by the will of God and His need for devotion and obedience by man towards Him. It is because of this that manââ¬â ¢s will is not free as manââ¬â¢s will is subjected to Godââ¬â¢s direction thus the mental faculties of man are not independent or free of the influence. Instead, manââ¬â¢s freewill is subordinate to Godââ¬â¢s will and command, as well as system of beliefs and institutions
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